Ayahuasca Yaj Yag Caapi Vine Of The Soul Visionary Effects

By Ina Woolcott

What is Ayahuasca?

Ayahuasca is a powerful teacher and healer with frequently strong visionary effects. It is a combination of 2 plants found in the Amazon rainforests, the Banisteriopsis Caapi vine and thePsychotria Viridis (Chacruna) shrub. The vine stems are pounded and scraped and then boiled for hours, sometimes even days, along with the Chacruna leaves by shamans called ayahuasqueros (makers of Ayahuasca) or medicine men. Banisteriopsis Caapi contains various harmala alkaloids which are actually monoamine oxidase inhibitors (MAOI’s). Taken alone, the B. Caapi would not trigger psychotropic effects, unless an extremely high concentration were taken and even then would only have a moderate effect. This is where Psychotria Viridis comes into play, a botanical source of dimethyltryptamine (DMT). Dimethyltryptamine is present in small quantities in our brains. The psychoactive tryptamines contained in DMT are inactive when administered orally, without the intervention of the MAOI in the form of B. Caapi vine. When this second ingredient is added, the DMT’s psychoactive molecules are not destroyed in the stomach. This allows them to cross the blood/brain barrier and bestow the legendary effects associated with Ayahuasca.

It is speculated that an excess of DMT opens up the pineal gland, providing extraordinary visions and a feeling of transcendence. DMT affects the pineal gland that resides deep within the brain and is the only unpaired organ in the body. At the time of birth, death and near death experiences as well as other peak experiences significant amounts of DMT are released. In large doses DMT produces visions and profound insights. Some say this is crucial for the brain to function properly and that we are DMT deficient due to the pineal shrinking and going rigid in ‘modern’ man. According to some researchers one of the main culprits of this is the use of fluoride in tap/drinking water.

The two plants compliment each and work in perfect synergy, one maximizing the benefit of the other. The resulting brew, or tea, is a magical and visionary formula which has powerful consciousness expanding properties.

Sometimes other plants and herbs are added to the Ayahuasca brew such as mapacho (a tobacco used by shamans) and brugmansia, or toé. These are the 2 most common added extras, which are used to enhance the visionary effects of the tea. There are circa 100 identified species of B. caapi to be found in the Amazon. The most common one used in Peru is Cielo Ayahuasca, as it is oftentimes called. Shamans have their own recipes; oftentimes these are secret.

Known as a teacher and healing plant, Ayahuasca works synergistically on many levels, not just biochemical, but also spiritually with many feeling an intelligent presence while under its influence. Some interpret this as a grandfather or grandmother plant spirit, or even feel this presence is reptilian or alien. Others say this is your higher self guiding you.

Related Link: Ayahuasca, Sacred Teacher Plant used by Indigenous Tribes

Plant Spirit Shamanism Pusanga The Perfume Of Love

By Ross Heaven

The quest for love unites us all. What if you could find it – and a simple perfume could help? That would be magic, wouldn’t it? Read on!

In the spiritual traditions of the Amazon in Peru, this magical perfume is called pusanga. It is a made from flowers and plants which have the power to attract to the people who wear it the things they really want. For that reason, pusanga has developed an impressive reputation as “the love medicine of the Amazon”’ because love, of course, is the thing most people do want!

HOW PERFUME ATTRACTS AND HEALS

Beautiful smells derived from flowers and herbs have always been used for healing and attracting love. Even the word ‘perfume’ comes from per fumer (Latin, ‘through smoke’), and is a reference to its ritual use in ceremonies for the gods who offer love’s blessings.

The ancient Greeks, for example, believed that sweet aromas were how the deities made their presence known. The oracle priestesses of Delphi would sit in the smoke of bay leaf incense to allow these gods to speak through them during divinations to help people in their search for love. In India, too, seers called dainyals would surround themselves with smoke – this time of cedarwood – which would send them into trance and give them prophetic visions. Fragrance has also long been associated with the arts of love. In Japan, Geisha girls priced their services according to the number of incense sticks consumed during love-making, while in Indian tantric rituals, men were anointed with sandalwood, and women with jasmine, patchouli, amber, and musk. Saffron was crushed and smeared beneath their feet.

The reason for these rituals is that smell is the most powerful of our senses and is able to stimulate desire, longing, and lust, stir our memories, and carry associations of love and happiness. Scientists have found that even a year after we meet a new person, their aroma stays in our minds, whereas visual memory drops to 50% after just three months, so we may not even remember their faces. The sense of smell is handled by the limbic system, which controls our emotions, so perfumes evoke feelings as well as memories, and we experience not just an odour but a mood.

This is the secret of pusanga. By mixing plants and flowers to create particular aromas which affect the moods of those who smell them, the shamans of the Amazon say that pusanga can cause anyone to fall hopelessly in love with the wearer. One of these shamans, Javier Aravelo, puts it this way: “When you pour pusanga onto your skin it penetrates your spirit and gives you the power to draw in love”.

How you find the right plants to do this is another secret, known as the Doctrine of Signatures. This is the idea that the Creator has left a mark or “signature” on every plant in the world to show what it is used for. The discoverer of this phenomenon was Paracelsus, a 6th century alchemist who noticed how the appearance of plants so often reflects their qualities – that the seeds of skullcap, for example, resemble small skulls and, it turns out, are effective at curing headache, or that willow, which grows in damp places, heals rheumatic conditions, which are caused by damp and the build-up of fluid on the joints.

In fact, as Thomas Bartram, a modern herbalist, remarks in his Encyclopedia of Herbal Medicine, “Examples are numerous. It is a curiosity that many liver remedies have yellow flowers, those for the nerves (blue), for the spleen (orange), for the bones (white). Serpentaria (Rauwolfia) resembles a snake and is an old traditional remedy for snake-bite. Herbalism confirms the Doctrine of Signatures”.

AMAZON PUSANGA Following this Doctrine, the basis for pusanga in the Amazon is agua de colpa. This is water collected from clay pools deep in the rainforest, where there are no people, only thousands of brightly-coloured animals who gather to drink from the water. Some of these animals are natural enemies, but at the clay pools they stand peacefully together to drink from water which is rich in mineral content and needed for their well-being. This water, in other words, has the power to attract some of the most beautiful creatures on the planet to a place where they exist harmoniously together.

Added to this magical water are special herbs, plants, barks, roots or leaves, which also have the quality of attraction due to their colours, names, or where and how they grow. In the rainforest, for example, there are vines called sogas, which are recognised as pusanga plants because they wrap themselves around trees and draw close to them so they grow together.

Special scented liquids, such as agua florida (which means “water for flourishing”), are also added to the mixture, which is then blessed by the shaman to empower it. This is done by blowing or singing into the pusanga, sometimes with the breath, sometimes with sacred tobacco smoke. The traditional blessing whispered to the pusanga is “salud, dinero y amor” (“health, money and love”).

Once it is made, pusanga is used like a perfume, with a few drops rubbed on the pulse points of the wrists and neck, or a capful or two can be added to bath water.

Related link for further reading: Making Your Own Pusanga

Further recommended reading of Ross Heaven:
Ross Heaven is the director of The Four Gates Foundation and the author of books on shamanism and healing. His latest is Plant Spirit Shamanism: Traditional Techniques for Healing the Soul. Ross also teaches Plant Spirit Shamanism workshops and trips to the Amazon to work with indigenous healers and plant shamans.
Details of these are available at The Four Gates