Bringers Of The Dawn Teachings From The Pleiadians Barbara Marciniak

Posted By Ina Woolcott

The Pleiadians are multidimensional beings whom Barbara Marciniak claims to have channelled. The teachings challenge and inspire the reader to remember that we are a “Family of Light” in the midst of economic, social and environmental catastrophe. The teachings reveal sexuality as the body’s link to a higher frequency, love, show Earth as an ancient battleground between good and evil (positive and negative forces), and bring us information about extra-terrestrials. I have read the book several times since 2003 after attending a shamanic workshop in the Brazil. It is good material and definitely worth reading.

What one other reader said: When we realize the powers of thought and word we will no longer use them mindlessly. The doubting of this is another thought creation itself. Open your eyes and stop destroying you power by doubting that you have any. You have ability to manifest anything in life and when this is aligned with Divine will you are in for the most glorious of experiences. Total surrender in bliss and ecstasy. This will reverberate around the planet and awaken all who are ready. Think it. Know it. Live it. What do you want in this world, fear or love ?

Marciniak is also the author of 3 further books, which can be seen and purchased on the carousel below.

To hear Marciniak speak go to my blog. Click HERE This is video 1 of 18 of Barbara Marciniak talking. I find the material so useful. I often listen to the videos whilst writing.

Horizons Perspectives On Psychedelics Conference

Submitted by Xi Wang

The waves of mass psychedelic utopianism have come and gone, the hippie movement of the late ’60s and its electronic terpsichorean echo in the rave scene of the ’90s. But there’s a small but devoted community of scientists, spiritual seekers, artists and grown-up hedonists exploring the value of these drugs.

The “Horizons: Perspectives on Psychedelics” conference, held in New York Sept. 19-21, sought to present an older and wiser psychedelic movement, focusing on medicine, art, spirituality, and culture. It drew around 300 people, a mix of academic and hippie types, with the white button-down shirts slightly outnumbering the dreadlocks and the NASA T-shirts.

Psychedelics are “the most powerful psychiatric medicine ever devised,” says psychotherapist Neal Goldsmith, who curated the speakers. But because the way they work as medicine — when used in the proper setting — is by generating mystical experiences, “science has to expand.” Solid research, he adds, could change government policy, which classifies psychedelics as dangerous drugs with no accepted medical use.

The most promising current medical research, said Rick Doblin of the Multidisciplinary Association for Psychedelic Studies, is in coupling MDMA (Ecstasy) with intensive psychotherapy to treat post-traumatic stress disorder. Preliminary studies, he said, have had “very encouraging results” with patients who did not respond to talk therapy and conventional medications.

The group hopes to win FDA approval within 10 years. But pharmaceutical companies aren’t interested — the MDMA molecule is in the public domain, the number of pills used in the therapy is unprofitably low, and the drug is controversial. So the model for developing it, Doblin said, will probably be along the lines of Planned Parenthood’s support for RU486.

Why are the FDA so quick in giving the green light to anti depressants for expectant mothers and ‘drugs’ to keep kids, er, ‘drugged up’ in classrooms with apparent ADHD etc, and yet chemical and non-chemical compounds are categorised as illegal because they actually genuinely help people. Who’s in it for profit huh?

For the full article What Happens When You Put 300 Experts on Psychedelics in the Same Room? HERE

The Attributes Of Plants And The Spirit Of Life A Shaman S Perspective

Submitted by Howard G. Charing

The shamans work with the power of the plants in many ways, the colours of the flowers, the perfume, their shape, form, and associations. This although does not play a role in modern medicine, this understanding has a long history most notably introduced by the 16th century alchemist and philosopher Paracelsus, who in his famous “Doctrine of Signatures” treatise proposes his premises which are based upon the view that Nature itself is a living organism which must be considered as an expression of the One Life, and that man and the Universe are one in their essential nature, and that there is a ‘magnetic’ attraction between every part of nature and its corresponding part in man. He held that the inner nature of plants may be discovered by their outer forms or signatures. Paracelsus also applied this principle to food, “it is not in the quantity of food but in it’s quality that resides the Spirit of Life”.

Nowadays these are principles which are very familiar, in particular it one of the fundamental reasons for eating organic food. The huge concerns regarding the consumption of genetically modified (GM) food is a powerful demonstration of the notion and ‘gut-feeling’ that it is basically wrong.

Even with this in mind, Paracelsus’s premise is a far more subtle, spiritual, and in essence shamanic then it’s rational minded critics deride, in as much the outer form is the just the gateway (i.e. an outer sensorial portal) to the inner spirit or consciousness of the plant.

Of Paracelsus, Manly Hall the Canadian philosopher, and author has said, gained his knowledge “not from long-coated pedagogues but from dervishes in Constantinople, witches, gypsies, and sorcerers, who invoked spirits and captured the rays of the celestial bodies in dew”. As an observation it sounds just like the kind of people who do communicate with the plant spirits!

To illustrate the connection between the alchemical knowledge and the knowledge of indigenous peoples is this understanding of the form, and characteristics of the plant is not confined to the physical but also other attributes too, as an interview with the Amazonian maestro Artiduro Aro Cardenas who remarks; ‘A smell has the power to attract. I can also make smells to attract business, people who buy. You just rub it on your face and it brings in the people to your business, if you are selling, people come to buy. I also make perfumes for love, and others for flourishing. These are the forces of nature, what I do is give it direction with my breath so it has effect. I use my experience of the plants, which I have dieted. I have a relation with the plants and with the patient; I can’t make these things on a commercial scale.

When I diet I take in the strength of the plant and it stays with me. Later I find the illness or suffering of the person or what it is they want, and the plant guides me and tells me if it is the right one for that person, and I cure them’

He also (as do many maestros) works with the plants not only to heal illnesses but to resolve domestic and family problems;

‘I get people coming for help to give up drug addiction, people with family problems, supposing the man has gone off and left his family, the Mama is here with me and the Papa is far away. I pull him back so he returns to his home so that the family can consolidate again. In a short time he will be thinking of his children and his wife, and he comes back. I don’t need to have the actual plants in front of me, I call the plant spirits which work for that, Renaco, Huayanche, Lamarosa, Sangapilla, perfumes and I call his spirit back to the family home. I blow smoke to reunite them.’

Another (in a very enjoyable way) the qualities, consciousness or spirit of the plant is used to attract benign forces is “los baños florales” or flower baths. In this the individual is bathed in flowers, which have been soaking in water for many hours. The maestro prepares the water by blowing mapacho (jungle tobacco) smoke and at the same time placing his intention into the flower soaked water. Again these flowers and plants have been gathered from sometimes deep and not easily accessible locations in the rainforest and have been selected for their specific qualities, which the maestro feels, are needed to help that person.

On the edge of the Amazonian town Iquitos is the market river port of Belen, which has the famous street ‘Pasaje Paquito’ where many of the rainforest, herbs, plants, mixtures, tinctures are sold. Chatting to Delia the owner of the stall where I buy plants from, I remember her describing some of the potions, lotions, plants, tonics, barks, perfumes, roots, oils, aphrodisiacs and leaves, and remarking “when you talk to the plants you will get to know them like friends, they have their own spirits, their own personalities”.

Related link: Alchemy, Shamanism, Organic Food, and the Doctrine of Signatures

Howard G. Charing is a partner in Eagle’s Wing Centre for Contemporary Shamanism. His initiation into the world of Shamanism was sudden, which was caused by a serious accident, which resulted in severe injuries and a near-death experience. After many months of physical pain and disability, he had a transformational experience, which started him on a path to healing. If you like to know more about his work, Howard conducts “Plant Spirit Medicine” journeys to the Amazon Rainforest.

Bury My Heart At Wounded Knee Dee Brown

First published in 1970, this extraordinary book changed the way people thought about the original inhabitants of America. Beginning with the Long Walk of the Navajos in 1860, and ending 30 years later with the massacre of Sioux men, women, and children at Wounded Knee in South Dakota, it tells how the American Indians lost their land and lives to a dynamically expanding white society. During these 3 decades, America’s population doubled from 31 million to 62 million. Again and again, promises made to the Indians fell victim to the ruthlessness and greed of settlers pushing westward to make new lives, at the expense of others lives. The Indians were herded off their ancestral lands into ever-shrinking reservations, and were starved and killed if they resisted. It is a true that “history is written by the victors”. For the first time, this book described the opening of the West from the Indians’ viewpoint. Accustomed to stereotypes of Indians as red savages and heathens, many white people were shocked to read the reasoned eloquence of Indian leaders and learn of the bravery with which they and their peoples endured suffering. With meticulous research and in measured language overlaying brutal narrative, Dee Brown focused attention on what is still, and forever will be, a national disgrace.

Inner Paths To Outer Space Journeys To Alien Worlds Through Psychedelics And Other Spiritual Technologies

Posted By Ina Woolcott

Inner Paths to Outer Space is a book written by the following authors:

* Rick Strassman, M.D., clinical associate professor of psychiatry at the University of New Mexico School of Medicine and the author of DMT: The Spirit Molecule.
* Slawek Wojtowicz, M.D., medical oncologist working for Daiichi-Sankyo in Edison, New Jersey, a science-fiction illustrator, and the author of Daydreaming.
* Luis Eduardo Luna, Ph.D., co-author (with Pablo Amaringo) of Ayahuasca Visions and director of Wasiwaska: Research Center for the Study of Psychointegrator Plants, Visionary Art and Consciousness in Florianópolis, Brazil.
* Ede Frecska, M.D., is chief of psychiatry at the National Institute of Psychiatry and Neurology in Budapest, Hungary. Also a contributing author to Psychedelic Medicine.
* Artwork is done by: Robert Venosa, Martina Hoffmann, Slawek Wojtowicz, Pablo Amaringo and Karl Kofoed.

For thousands of years, voyagers of inner space, spiritual seekers, shamans, and psychoactive drug users, have come back from their inner imaginal travels reporting encounters with alien intelligences. Inner Paths to Outer Space presents an innovative examination of how we can reach these dimensions of existence and contact otherworldly beings. Based on their 60plus years of combined research into the function of the brain, the authors reveal how psychoactive substances such as DMT allow the brain to bypass our 5 basic senses to unlock a multidimensional realm of existence where otherworldly communication occurs. They contend that the century old search for alien life forms has been misdirected and that the alien worlds reflected in visionary science fiction actually mirror the inner space world of our minds. The authors show that these “alien” worlds encountered through altered states of human awareness, either through the use of psychedelics or other methods, possess a sense of reality as great or greater than, those of the ordinary awareness perceived by our 5 senses.

RELATED LINK: MindExpandingLibrary

The Ayahuasca Visions Of Pablo Amaringo Exclusive Interview With The Great Visionary Artist

Submitted by Howard G. Charing

Pablo Amaringo is one of the world’s greatest visionary artists, and is renowned for his highly complex, colourful and intricate paintings of his visions from drinking the Ayahuasca brew. Pablo is interviewed at his gallery in Pucallpa, Peru, by Howard G Charing and Peter Cloudsley.

Pablo Amaringo trained as a curandero in the Amazon, healing himself and others from the age of ten, but gave this up in 1977 to become a full-time painter and art teacher at his Usko-Ayar school. His book, Ayahuasca Visions: The Religious Iconography of a Peruvian Shaman, co-authored with Luis Eduardo Luna, brought his work and the rich mythology of the Amazon to a wide audience in the West.

Pablo Amaringo was born Puerto Libertad, in the Peruvian Amazon. He was ten years old when he first took Ayahuasca—a visionary brew used in shamanism, to help him overcome a severe heart disease. The magical cure of this ailment via the healing plants led Pablo toward the life of a vegetalismo in which he worked for many years.

Howard and Peter met with Pablo at the school which he founded (Usko-Ayar school of painting) in Pucullpa where he lives and paints, and interviewed Pablo about his life as a shaman and artist.

What drew you to being a shaman?

It was a spiritual matter for me. I had thought that shamans deceived and lied to people, so I didn’t believe in them. I thought that Ayahuasca healed people because it was medicine, I didn’t believe in magic and spirits. No! Then in 1967 I saw a curandera miraculously heal my sister who had been in mortal agony with hepatitis, and could not either eat or speak, but with this single healing from the plants, she was cured in just two hours. That motivated me to start learning the science of vegetalismo.

She was given Ayahuasca?

No, the Senora used the knowledge of Ayahuasca and chanted. That was during the day. That same night I drank and received the powers, but I didn’t know what I was being given. I saw many things. I sat like a king and watched! After that I dieted for five days, staying at home, without seeing many people.

After one month I began to feel what everybody else was feeling, it was a very strange thing! And I discovered I could sing the chants without even learning them. They came out beautifully and I wondered how it was possible that I knew them. I realised I had powers in me and I began to be a curandero when I cured a young man with a terrible headache, firstly I felt it and then he was better.

Is it an important part of the cure, to feel what the patient feels?

That was how the powers were given to me, but others say that when they take the Ayahuasca, they can see what the problem is with their patient. I didn’t even have to drink, I felt exactly where their pains were, and their emotions, everything.

What plant did you take on your diet?

Just Ayahuasca, but afterwards I took other plants at the same time as Ayahuasca, to learn more things.

Then you practiced as a curandero in Pucullpa?

Yes, and for many years I travelled to Madre de Dios, Cusco, Lima, Huanuco, Tingo Maria and Alto Ucayali. Wherever I went I cured people.

At that time Pucullpa was much smaller.

Yes, the houses were mostly wooden, with cultivation behind them, there were no high buildings. None of the streets had tarmac, they were of red mud, except for the one central Plaza. The road to Lima was terrible and it took a month or more to get there.

How do you communicate with plant spirits after you take them into you?

When you take any plant other than Ayahuasca, you connect through your dreams. Ajo sacha, Chric Sanango, Bobinsana etc. you learn while you are asleep. But with Ayahuasca no, you are conscious and awake. That is why it is the planta maestra – the eye through which you see the world, the universe. It is miraculous and sacred and you can learn from your studies far more with Ayahuasca than with other plants, but you must obey the ‘statutes’ of this plant, i.e. the rules. If you obey, no knowledge will be withheld from you.

My visions helped me understand the value of human beings, animals, the plants themselves, and many other things. The plants taught me the function they play in life, and the holistic meaning of all life. We all should give special attention and deference to Mother Nature. She deserves our love. And we should also show a healthy respect for her power!

How did you discover your gift of painting?

I used to make portraits and landscapes when I was 20 years old, but mostly using charcoal. But this didn’t earn me any money so I dedicated myself to other things, agriculture, raising animals and hairdressing, all kinds of things. I was working as secretary to the chief of customs here in the port of Pucullpa. One day my boss told me to paint two armchairs, and as I had never painted, I just slapped on the paint any old how, and it looked awful with lumps everywhere. But the boss didn’t reprimand me; he said how come you are good at everything except painting? I was a little hurt because he was always so impressed by everything I did. This made me think that if I was going to learn to paint, I would learn to do it well.

After three years working there I had a heart problem and returned to doing portraits in pencil beginning with my own portrait.

How did you begin painting visions?

Years passed and I used to say to my mother, when I am older I will paint several pictures of myself so that after I am dead people will know there has been a painter in the family! One day I was asked to accompany a foreign gentleman because I spoke a little English but I did not know that he was the biologist Denis McKenna. After some years he recommended me for a job in Sepagua but I was not able to take it up because my mother fell ill. So when he came back in 1985 I asked him if he would show my pictures in an exhibition he was organizing in Switzerland. They were small pictures, but later he returned with Luis Eduardo Luna who said how beautifully you paint Pablo. I can promote your work; do you want to be a world class painter? I said no, I don’t want any of those things. I don’t know what a ‘world class’ painter is. I just want you to help me sell my pictures to make a little money. I was portraying the daily realities of people in the Amazon, how they sow and harvest, how they fish and celebrate their fiestas and so on. Luna said how is it I haven’t met you before now? Every year I have been coming for the last eight years, travelling up the Amazon through Brazil and Peru to Panama!

I asked him why he came. What was he looking for? We are interested in the magical plants of Peru from the coast, Sierra and Selva . I know what you are after, I said. I used to be a shaman ten years ago, what a shame you didn’t know me before, but now I have put all that behind me. I could have told you so much about what I had seen, I said. Then I started to think that I could paint for him all the things I had seen in my visions and all the things that were explained to me. But I had to do it in secret because even when people saw photos of what I painted, they said I had gone mad, that I was bedevilled and painting things of the demon!

They worried me with these remarks. I could never have had an exhibition here in Pucullpa. So Luna said paint for me then! And I made two pictures of visions for his next visit, and when he saw those pictures – one of which is in the Museum of Washington DC and the other in the University of Stockholm – they took hundreds of pictures of them. But I said he could take them away. And that’s what they did, wrapped up in a huge box. They sold them and sent me the money. After that they said we don’t want any more landscapes, only visions!

They studied them and said they found language and biology in the pictures so later I began to make explanations of them. But I could never show them to people here. That’s how it all started.

Are people still prejudiced here?

Yes, many are still. Once some religious people came and said that if the name of Jesus was spoken the paintings would explode. And they asked me to say Jesus. I said I can’t say that word, what for? They said to each other, he has got the devil in him, if he says Jesus, he will explode!

You have many amazing paintings here in your studio; can you tell us something about them?

The pictures are a means by which people can cross spiritual boundaries. Some people say they can only believe what they see, but there are thing which exist which cannot be seen. The pictures are for reminding people what we are and where we come from and where we are going. They are for people of any culture in the world although there is much that is taken from indigenous Amazonian culture.

Would you like to add anything more about the importance of plants?

For me personally, though, they mean even more than this. Plants—in the great living book of nature—have shown me how to study life as an artist and shaman. They can help all of us to know the art of healing and to discover our own creativity, because the beauty of nature moves people to show reverence, fascination, and respect for the extent to which the forests give shelter to our souls.

The consciousness of plants is a constant source of information for medicine, alimentation, and art, and an example of the intelligence and creative imagination of nature. Much of my education I owe to the intelligence of these great teachers. Thus I consider myself to be the “representative” of plants, and for this reason I assert that if they cut down the trees and burn what’s left of the rainforests, it is the same as burning a whole library of books without ever having read them.

People who are not so dedicated to the study and experience of plants may not think this knowledge is so important to their lives—but even they should be conscious of the nutritional, medicinal, and scientific value of the plants they rely on for life.

My most sublime desire, though, is that every human being should begin to put as much attention as he or she can into the knowledge of plants, because they are the greatest healers of all. And all human beings should also put effort into the preservation and conservation of the rainforest, and care for it and the ecosystem, because damage to these not only prejudices the flora and fauna but humanity itself.

Even in the Amazon these days, many see plants as only a resource for building houses and to finance large families. People who have farms and raise animals also clear the forest to produce foodstuffs. Mestizos and native Indians log the largest trees to sell to industrial sawmills for subsistence. They have never heard of the word ecology!

For the full interview with some of Pablo’s paintings and his descriptions, visit the website listed below.

Howard G. Charing is a partner in Eagle’s Wing Centre for Contemporary Shamanism. His initiation into the world of Shamanism was sudden, which was caused by a serious accident, which resulted in severe injuries and a near-death experience. After many months of physical pain and disability, he had a transformational experience, which started him on a path to healing. If you like to know more about his work, Howard conducts “Plant Spirit Medicine” journeys to the Amazon Rainforest.

Carlos Castaneda A Short Biography

By Ina Woolcott

‘Carlos Castaneda is one the most profound and influential thinkers of his century. His insights are paving the way for the future evolution of human consciousness. We should all be deeply indebted to him’. ~ DEEPAK CHOPRA

Carlos Castaneda became the student of a Yaqui Shaman, Don Juan, from 1961 till the Autumn of 1965 in Mexico, inspiring him to write 12 books and several academic articles, plus three videos, that portrayed his active participation and experiences, knowledge and skills gained whilst under the tuition of the Yaqui Shamans, primarily Don Juan. Yaqui shamans are indigenous to central parts of Mexico. He was trained in traditional Mesoamerican Shamanism. Castaneda sometimes called this sorcery. Sorcery can be described as having the power to influence events, objects, people, and physical reality. Castaneda to start with used various amounts and types of hallucinogenic herbs and medicinal plants including Jimson Weed, Peyote and Datura to enlarge his vision of reality. Once he understood how to access parallel realities he no longer required hallucinogens. They were to kick start him in the right direction and to open his mind. In his early books he describes how he received the position of nagual from Don Juan. Nagual meaning leader, shape shifter or witch/sorcerer. He went on to lead a party of 3 female seers. Castaneda states that some of his daily perception was focused in a realm accessible, but not easily reachable, by ‘ordinary’ men/women and hinted that he was a connection to this realm, which he named nonordinary reality, for his party of seers. This suggests this reality was real, but completely different to the reality experienced by the masses.

CC claimed to have been born on the 25th December 1931 and supposedly died on April 27th 1998 of liver cancer. Immigration records show that he was born in 1925. Having read his first 5 books so far (I have all 12) I personally think that if he DID say he was born in 1925, this was to erase his personal history. Erasing personal history is described in his 3rd book: Journey to Ixtlan, The Lessons of Don Juan. This is a method that Don Juan taught him. I highly recommend that you read his books, they are awe inspiring and captivating. Ones begun it is hard to put them down!

Receiving his education at the University of California Los Angeles he went on to gain B.A. 1962, and a Ph.D. in 1970. His first 3 books were written whilst an anthropology student and were written as a research log of the time he was an apprentice of Don Juan. He was awarded his bachelor’s and doctoral degrees for these books.

Like with most great people there are those that doubt his work, there are critics who try to debunk his work, saying that his books are fictitious, that he wrote in the traditional way of storytellers, known as ethnopoetics, found among many Native Indian Cultures. Some have tried to assure the certainty and validity of his work with his personal history and that of his apprentices, his party of seers Florinda Donner-Grau, Taisha Abelar and Carol Tiggs. I believe wholeheartedly that he was not just storyteller and what he countered was true, others may not. It was his truth that he uncovered and decided to share with us, a profound one at that. We all have our own truths to uncover. Even IF not true, does it matter? If his writings have helped to enrich and transform peoples lives for the better, like mine, this is all that matters. These books are a definite must read for anyone interested in shamanism, the old ways and the Native Indian Cultures. They offer insights, knowledge and lessons that will hopefully ring true to you, like they did me.

Jungle Fever An Ayahuasca Healing Retreat

Submitted by Ayahuasca Healing

January 8, 2006 From THE SUNDAY TIMES

Jungle fever

Hallucinogens and healing? Indigenous tribes have used shamanic rituals and plants for centuries. Victoria Gill heads to Brazil and discovers the trip of a lifetime.

Blame it on a difficult childhood, on overindulgence, or call it the outcome of a disastrous love affair six months previously — I’d lost myself of late. The lights were on, but my fire had been extinguished. At 27, I was uneasy with the person I had become.

Ayahuasca Healing isn’t about recreational drug use. It’s a holistic process and a daunting undertaking that promises to change you. Without exception, everyone in my group wanted to improve. Ayahuasca Healing was established by Silvia Polivoy, a clinical psychologist and registered shamanic healer, in 1997. At the time, just eight companies offered courses of this nature. Over the past two years, that number has soared, with an estimated 30 to 40 running throughout the Amazon.

According to Dr Rick Strassman, professor of psychiatry at the New Mexico School of Medicine, there are no known cases of psychological or physical fallout, although anyone on SSRI antidepressants is advised not to take ayahuasca, and those with high blood pressure should consult their GP first. Strassman also says that numerous tests have shown ayahuasca’s toxicology levels to humans to be zero. Most commonly prepared by boiling (or soaking), then straining and blessing the stems of the Banisteriopsis caapi plant with the leaves of the DMT-rich Psychotria viridis, ayahuasca has been used for centuries by the indigenous tribes of the rainforest for healing under the guidance of shamans.

With considerable interest in ayahuasca among those in the psychological and neurological fields, it is legal in Brazil when used for spiritual healing, and the course I was about to start comes fully sanctioned by the government.

The journey to the idyllic tropical garden took 23 hours from London. My bedroom was a spacious, polished wooden bungalow on stilts, complete with hammock and veranda. The first two days were spent sussing out the lipstick hippies from the boardroom bohemians between sunbathing sessions, deep tissue massage, swimming in the warm sea, canopy-walking in the jungle and transcendental workshops. The daily Buddhist meditation sessions were focused and balancing, the past-life regression seminars bonding and enlightening. As Dr Mike Isaac, a psychiatrist at Maudsley Hospital confirms, “you need to be supervised by people who know what they are doing”, and we definitely were. By day four, my chakras were wide open and my mind was fully primed.

Ayahuasca is both the most beautiful drug I have experienced and the most putrid-tasting potion I’ve ever imbibed. Blue and gloopy in texture, it’s a flirtatious entity in many ways, inducing profound feelings of love for your contemporaries. For this reason, sex is banned, and I welcomed an environment that allowed me to be intimate with strangers without fear of exploitation.

It’s not kind to everyone: those with a controlling character or a particularly ordered, logical mind may run into difficulties. Vengeful monsters, venomous snakes and constricting boxes weren’t uncommon visitors for my fellow participants. However, the outcome for them (discovering the pleasures of a more carefree existence) was worth it. I am young, playful, creative, open-minded and quite sexual. Experienced users confirm that these are perhaps ideal prerequisites for compatibility with the plant.

Experts have equated a single trip — lasting between four and eight hours — with five years of psychotherapy or 20 years of meditation. The sessions took place on evenings three, five and seven of the seminar, opening with a ritual in which intentions were stated and cups of ayahuasca downed before we took to makeshift beds that lined the beach house. Twenty minutes later, my vision distorted and I became oblivious to all save the living dream inside my mind.

With each trip, I entered a different universe: the first one bright and primary-coloured; the second a dark and carnal underground, flecked with jewels; the third a 30th-century heaven, gleaming white with neon features. Some users report the drug appearing to them as a female spirit. This was how ayahuasca introduced itself to me — as an invisible femme fatale who showed me which habits to discard and how I could improve. Divine clarity via epiphanic beauty: my creative life was thrown into context, my place in the world revealed and my history explained.

My internal baggage manifested as leeches on my skin that I flicked away with ease. I discovered a black, insect-infested chancre that had been growing in my chest for the 20 years since my father left, and spent three hours cleaning it until it was replaced, fertile and green. When I danced, my body became possessed with a raw synchronicity that I have only ever dreamt of attaining, a part of which has stayed with me to this day. I told the drug that I wanted to suffer, that this all seemed too easy, and it said that I had suffered enough, then turned me into an angel and suffused me with sparkling white light. It put blocks in my spine for power, wisdom and stability, and I felt so grateful that I had to keep feeling my lips to check that I was smiling.

On the morning after each trip, each member of the group recounts the experiences of the night before. The mood is one of complete acceptance: by day seven, the men are crying, the make-up is off and we embrace upon greeting.

Due to its global presence, ayahuasca’s case has been argued in courts the world over, but whether it is legal in other countries remains a grey area. In the United States, the battle has been taken to the Supreme Court, after prosecutors found it hard to assert that it is detrimental, with no proven benefits to human health (the requirements for scheduling a class A) drug. Here in the UK, it remains unclassified.

Ayahuasca has none of the after-effects of the recreational drugs used on the party circuit. There is no mental or physical discomfort; instead, the elation, energy and purification continue. My friends noticed the difference in me. Everyone did.

I no longer feel damaged. I’m comfortable in my own skin. I take such pleasure in life and partying that people who don’t know me imagine I’m high, but I’m near teetotal now. And at last I’m happily single. I’ve relinquished outdated friendships and had conversations I’d been putting off for years. I’m in emotional remission. You can’t put a price on a balanced mind, but you can pay to balance it.


This is an ancient healing practice based on the belief that every malady has a spiritual dimension. Rituals such as deep meditation and the ingestion of hallucinogenic plants aim to aid contact with the spirits of ancestors in order to undo past ills. Shamanism is prevalent among the world’s indigenous tribes, and there has been huge Western interest in recent years. There were elements of shamanism in the rave scene; and, these days, you can go on shamanic courses anywhere from Wales to Hawaii, and have shamanic therapy at luxury spas such as Post Ranch Inn, in Big Sur, California. Modern healers often combine clinical and shamanic psychology. Essentially, though, it’s all about reconnecting with nature.

Ayahuasca Healing offers an all-inclusive 7 or 11-day seminar.

The Celestine Prophecy James Redfield

I have 3 of James Redfields book, and have seen the movie version of The Celestine Prophecy , ABSOLUTELY AMAZING!!!!

The Celestine Prophecy contains secrets currently changing our world. Drawing on the ancient wisdom found in a Peruvian manuscript, it tells you how to make connections between the events happening in your own life right now and lets you see what is going to happen to you in the future.

This diamond of a book is a work that has come to light at a time when the world deeply needs to read its words. The story it tells is a gripping one of adventure and discovery, but it is also a guidebook that has the power to crystallize your perceptions of why you are where you are in life, and to direct your steps with a new energy and optimism as you head into tomorrow.

What 1 reader on Amazon said:

I first read this book about 3 years ago when I was 16. At that time I was depressed, ill and thought nothing could make that go away. I read this book in just 3 days, I just couldn’t put it down. I can only describe it as a ray of light that shattered that darkness and changed my life. I have read the other reviews posted here and resent those people who try to make those of us who enjoyed this book look naive. I am an English honours degree student at one of the top universities in the country and yes, I recognise the weaknesses in the books written style, but I feel we should overlook this. James Redfield is not trying to present us with a piece of great literature, he trying to give us something enlightening, something to make us think and give some hope for our future, something many of us desperately need. The Celestine Prophecy remains one of my favourite books, I remain grateful to James Redfield for writing it and mostly I would hope to unreservedly reccommend this book to everyone who feels there is something missing in their life.

What 1 person said about the DVD version of the book:

This is a very uplifting and inspiring movie version of the amazing book The Celestine Prophecy. James Redfield the author produced this himself in order to retain his creative control over how this was made and it shows. If you have ever read any of the Celestine Prophecy books you will really enjoy this movie and it follows the story line of his first book completely. I was truly moved and inspired by the message, and I will give this DVD out as gifts for all my friends. There will always be people who will not understand this kind of Spiritual film and give it a bad review but that’s ok, as more and more people are looking for inspiring films to see and own and I believe that this one is definitely one worth adding to your library. HIGHLY RECOMMENDED.

Carlos Castaneda S Books Set 1 The Mastery Of Awareness

By Ina Woolcott

“For me the world is weird because it is stupendous, awesome, mysterious, unfathomable; my interest has been to convince you that you must assume responsibility for being here, in this marvellous world, in this marvellous desert, in this marvellous time. I wanted to convince you that you must make every act count, since you are going to be here for only a short while; in fact, too short for witnessing all the marvels of it” Don Juan to Carlos Castaneda, Journeys to Ixtlan

Carlos Castaneda’s 12 books are sorted into 3 sets of 3, in harmony with the Toltec mastery, which is as follows: The Mastery of Awareness, The Mastery of Transformation, and The Mastery of Intent. Included in each Mastery is also a 4th book, with complete summary and cross reference detailing the most important teachings from the overall work in each set. These extra books were published after the authors death. So the books aren’t necessarily in chronological order. The chronological order would be as follows:

1 – The Teachings of Don Juan, A Yaqui Way of Knowledge
2 – A Separate Reality
3 – Journey to Ixtlan
4 – Tales of Power
5 – The Second Ring of Power
6 – The Eagle’s Gift
7 – The Fire From Within
8 – The Power of Silence
9 – The Art of Dreaming
10 – Magical Passes
11 – The Active Side of Infinity
12 – The Wheel of Time

What follows here are the 3 sets the books are placed in including a brief description of each book

Set 1 – The Mastery of Awareness

This set of work stresses the importance of awareness from the world of everyday material things to the world of the Nagual (spirit). Over the course of this stage of the warrior-travellers development, he/she makes a purposeful, conscientious effort to depreciate self-importance. It is with utmost importance that the student is encouraged to take action and accept responsibility for their lives.

The Books and a short description of each

* The Teachings of Don Juan: A Yaqui Way of Knowledge (1968) contained in this amazing book are detailed descriptions of plant allies, special exercises and the journey in the direction of knowledge. Plant allies used are Mescalito(or Peyote), Mushrooms, Jimson Weed and Datura.

* A Separate Reality: Further Conversations with Don Juan (1971) this book in great detail examines the idea of will, controlled folly and seeing (as opposed to the act of just looking) as tools a utilised by the warrior-traveller to become a man/woman of knowledge. There are also more funny and moving conversations with don Juan, beautiful yet at times frightening journeys undertaken together with plant allies. Castaneda attempts to see beyond the surface realities of life meaning he must try and lay aside all preconceptions, a supreme effort of will and great courage.

* Journey to Ixtlan: The Lessons of Don Juan (1972) Lessons in reaffirmations from the world around us, erasing personal history, losing self-importance, death as an advisor, assuming responsibility, becoming a hunter, being inaccessible, disrupting the routines of life, the last battle on earth (about death), becoming accessible to power, the mood of a warrior, a warriors last stand, the gait of power, not-doing and dreaming

* Magical Passes: The Practical Wisdom of the Shamans of Ancient Mexico (compilation) (1998) contents contain descriptions and photos of sorcery based physical movements designed to boost well-being, a system which became known as Tensegrity. Before dying, he wished to pass on all he had learnt in a lifetime of deep immersion in non-ordinary reality. The magical passes, as suggested by Castaneda, are probably the most valuable part of his legacy, even more so than all the other extraordinary books detailing his apprenticeship with Don Juan and his development as a nagual in his own right.

For Book Set 2 follow link:
Carlos Castaneda‘s Books Set 2 – The Mastery of Transformation