The Ayahuasca Visions Of Pablo Amaringo Exclusive Interview With The Great Visionary Artist

Submitted by Howard G. Charing

Pablo Amaringo is one of the world’s greatest visionary artists, and is renowned for his highly complex, colourful and intricate paintings of his visions from drinking the Ayahuasca brew. Pablo is interviewed at his gallery in Pucallpa, Peru, by Howard G Charing and Peter Cloudsley.

Pablo Amaringo trained as a curandero in the Amazon, healing himself and others from the age of ten, but gave this up in 1977 to become a full-time painter and art teacher at his Usko-Ayar school. His book, Ayahuasca Visions: The Religious Iconography of a Peruvian Shaman, co-authored with Luis Eduardo Luna, brought his work and the rich mythology of the Amazon to a wide audience in the West.

Pablo Amaringo was born Puerto Libertad, in the Peruvian Amazon. He was ten years old when he first took Ayahuasca—a visionary brew used in shamanism, to help him overcome a severe heart disease. The magical cure of this ailment via the healing plants led Pablo toward the life of a vegetalismo in which he worked for many years.

Howard and Peter met with Pablo at the school which he founded (Usko-Ayar school of painting) in Pucullpa where he lives and paints, and interviewed Pablo about his life as a shaman and artist.

What drew you to being a shaman?

It was a spiritual matter for me. I had thought that shamans deceived and lied to people, so I didn’t believe in them. I thought that Ayahuasca healed people because it was medicine, I didn’t believe in magic and spirits. No! Then in 1967 I saw a curandera miraculously heal my sister who had been in mortal agony with hepatitis, and could not either eat or speak, but with this single healing from the plants, she was cured in just two hours. That motivated me to start learning the science of vegetalismo.

She was given Ayahuasca?

No, the Senora used the knowledge of Ayahuasca and chanted. That was during the day. That same night I drank and received the powers, but I didn’t know what I was being given. I saw many things. I sat like a king and watched! After that I dieted for five days, staying at home, without seeing many people.

After one month I began to feel what everybody else was feeling, it was a very strange thing! And I discovered I could sing the chants without even learning them. They came out beautifully and I wondered how it was possible that I knew them. I realised I had powers in me and I began to be a curandero when I cured a young man with a terrible headache, firstly I felt it and then he was better.

Is it an important part of the cure, to feel what the patient feels?

That was how the powers were given to me, but others say that when they take the Ayahuasca, they can see what the problem is with their patient. I didn’t even have to drink, I felt exactly where their pains were, and their emotions, everything.

What plant did you take on your diet?

Just Ayahuasca, but afterwards I took other plants at the same time as Ayahuasca, to learn more things.

Then you practiced as a curandero in Pucullpa?

Yes, and for many years I travelled to Madre de Dios, Cusco, Lima, Huanuco, Tingo Maria and Alto Ucayali. Wherever I went I cured people.

At that time Pucullpa was much smaller.

Yes, the houses were mostly wooden, with cultivation behind them, there were no high buildings. None of the streets had tarmac, they were of red mud, except for the one central Plaza. The road to Lima was terrible and it took a month or more to get there.

How do you communicate with plant spirits after you take them into you?

When you take any plant other than Ayahuasca, you connect through your dreams. Ajo sacha, Chric Sanango, Bobinsana etc. you learn while you are asleep. But with Ayahuasca no, you are conscious and awake. That is why it is the planta maestra – the eye through which you see the world, the universe. It is miraculous and sacred and you can learn from your studies far more with Ayahuasca than with other plants, but you must obey the ‘statutes’ of this plant, i.e. the rules. If you obey, no knowledge will be withheld from you.

My visions helped me understand the value of human beings, animals, the plants themselves, and many other things. The plants taught me the function they play in life, and the holistic meaning of all life. We all should give special attention and deference to Mother Nature. She deserves our love. And we should also show a healthy respect for her power!

How did you discover your gift of painting?

I used to make portraits and landscapes when I was 20 years old, but mostly using charcoal. But this didn’t earn me any money so I dedicated myself to other things, agriculture, raising animals and hairdressing, all kinds of things. I was working as secretary to the chief of customs here in the port of Pucullpa. One day my boss told me to paint two armchairs, and as I had never painted, I just slapped on the paint any old how, and it looked awful with lumps everywhere. But the boss didn’t reprimand me; he said how come you are good at everything except painting? I was a little hurt because he was always so impressed by everything I did. This made me think that if I was going to learn to paint, I would learn to do it well.

After three years working there I had a heart problem and returned to doing portraits in pencil beginning with my own portrait.

How did you begin painting visions?

Years passed and I used to say to my mother, when I am older I will paint several pictures of myself so that after I am dead people will know there has been a painter in the family! One day I was asked to accompany a foreign gentleman because I spoke a little English but I did not know that he was the biologist Denis McKenna. After some years he recommended me for a job in Sepagua but I was not able to take it up because my mother fell ill. So when he came back in 1985 I asked him if he would show my pictures in an exhibition he was organizing in Switzerland. They were small pictures, but later he returned with Luis Eduardo Luna who said how beautifully you paint Pablo. I can promote your work; do you want to be a world class painter? I said no, I don’t want any of those things. I don’t know what a ‘world class’ painter is. I just want you to help me sell my pictures to make a little money. I was portraying the daily realities of people in the Amazon, how they sow and harvest, how they fish and celebrate their fiestas and so on. Luna said how is it I haven’t met you before now? Every year I have been coming for the last eight years, travelling up the Amazon through Brazil and Peru to Panama!

I asked him why he came. What was he looking for? We are interested in the magical plants of Peru from the coast, Sierra and Selva . I know what you are after, I said. I used to be a shaman ten years ago, what a shame you didn’t know me before, but now I have put all that behind me. I could have told you so much about what I had seen, I said. Then I started to think that I could paint for him all the things I had seen in my visions and all the things that were explained to me. But I had to do it in secret because even when people saw photos of what I painted, they said I had gone mad, that I was bedevilled and painting things of the demon!

They worried me with these remarks. I could never have had an exhibition here in Pucullpa. So Luna said paint for me then! And I made two pictures of visions for his next visit, and when he saw those pictures – one of which is in the Museum of Washington DC and the other in the University of Stockholm – they took hundreds of pictures of them. But I said he could take them away. And that’s what they did, wrapped up in a huge box. They sold them and sent me the money. After that they said we don’t want any more landscapes, only visions!

They studied them and said they found language and biology in the pictures so later I began to make explanations of them. But I could never show them to people here. That’s how it all started.

Are people still prejudiced here?

Yes, many are still. Once some religious people came and said that if the name of Jesus was spoken the paintings would explode. And they asked me to say Jesus. I said I can’t say that word, what for? They said to each other, he has got the devil in him, if he says Jesus, he will explode!

You have many amazing paintings here in your studio; can you tell us something about them?

The pictures are a means by which people can cross spiritual boundaries. Some people say they can only believe what they see, but there are thing which exist which cannot be seen. The pictures are for reminding people what we are and where we come from and where we are going. They are for people of any culture in the world although there is much that is taken from indigenous Amazonian culture.

Would you like to add anything more about the importance of plants?

For me personally, though, they mean even more than this. Plants—in the great living book of nature—have shown me how to study life as an artist and shaman. They can help all of us to know the art of healing and to discover our own creativity, because the beauty of nature moves people to show reverence, fascination, and respect for the extent to which the forests give shelter to our souls.

The consciousness of plants is a constant source of information for medicine, alimentation, and art, and an example of the intelligence and creative imagination of nature. Much of my education I owe to the intelligence of these great teachers. Thus I consider myself to be the “representative” of plants, and for this reason I assert that if they cut down the trees and burn what’s left of the rainforests, it is the same as burning a whole library of books without ever having read them.

People who are not so dedicated to the study and experience of plants may not think this knowledge is so important to their lives—but even they should be conscious of the nutritional, medicinal, and scientific value of the plants they rely on for life.

My most sublime desire, though, is that every human being should begin to put as much attention as he or she can into the knowledge of plants, because they are the greatest healers of all. And all human beings should also put effort into the preservation and conservation of the rainforest, and care for it and the ecosystem, because damage to these not only prejudices the flora and fauna but humanity itself.

Even in the Amazon these days, many see plants as only a resource for building houses and to finance large families. People who have farms and raise animals also clear the forest to produce foodstuffs. Mestizos and native Indians log the largest trees to sell to industrial sawmills for subsistence. They have never heard of the word ecology!

For the full interview with some of Pablo’s paintings and his descriptions, visit the website listed below.

Howard G. Charing is a partner in Eagle’s Wing Centre for Contemporary Shamanism. His initiation into the world of Shamanism was sudden, which was caused by a serious accident, which resulted in severe injuries and a near-death experience. After many months of physical pain and disability, he had a transformational experience, which started him on a path to healing. If you like to know more about his work, Howard conducts “Plant Spirit Medicine” journeys to the Amazon Rainforest.

Land Of The Spotted Eagle By Luther Standing Bear

“I can now see that humaneness is not a thing which can be ordered by law. It is an ideal to be lived.” Luther Standing Bear

I am currently reading this book, and have only read a couple of chapters so far but I LOVE it. It is hard to put down and I have been devouring the pages when I can. It is lovely to read about Standing Bears upbringing – that really is an ideal to live by! I recommend it to anyone wishing an honest glimpse into the lives of but one band of TRUE Native Americans.

About the book:

“A serious and notable contribution to racial understanding.” Saturday Review of Literature.

Standing Bear’s dismay at the condition of his people, when after 16 years absence he returned to the Pine Ridge Sioux Reservation, may well have served as a catalyst for the writing of this book, first published in 1933. In addition to describing the customs, manners, and traditions of the Teton Sioux, Standing Bear, as Richard N. Ellis notes in the foreword, “also offered more general comments about the importance of native cultures and values and the status of Indian people in American society.” With the assistance of Melvin R. Gilmore, curator of ethnology at the University of Michigan, and his niece and secretary, Warcaziwin, Standing Bear aimed to tell the white man “just how we lived as Lakotans.” His book, generously interspersed with personal reminiscences and anecdotes, includes chapters on child rearing, social and political organisation, the family, religion, and manhood. Standing Bear’s views on Indian affairs and his suggestions for the improvement of white-Indian relations are presented in the two closing chapters. Standing Bear’s “My People The Sioux” (1928), edited by E. A. Brininstool, also is available in a Bison Books edition, with an introduction by Richard N. Ellis.

Leonard Peltier Statement

Posted By Ina Woolcott

Leonard Peltier, born 12th September 1944, is a Native American activist and member of the American Indian Movement, AIM. In 1977 he was convicted and sentenced to 2 consecutive terms of life imprisonment for the murder of two FBI Agents who died during a 1975 shoot-out on the Pine Ridge Indian Reservation. His conviction sparked great controversy, and there has been considerable debate surrounding Peltier’s guilt, and the fairness of his trial. Some supporters and organisations, including Amnesty International, consider him to be a political prisoner. Numerous lawsuits have been filed on his behalf but so far none have succeeded. Peltier is currently incarcerated at the US penitentiary in Lewisburg, Pennsylvania.

Peltier is considered by some to be a political prisoner and has received support from individuals and groups including Nelson Mandela, Rigoberta Menchú, the U.N. High Commissioner on Human Rights, the Zapatista Army of National Liberation, Tenzin Gyatso (the 14th Dalai Lama), the European Parliament[5], the Belgian Parliament[6], the Italian Parliament, the Kennedy Memorial Center for Human Rights, Archbishop Desmond Tutu, and the Rev. Jesse Jackson.[

The following statement from Leonard Peltier was read at the Oglala Commemoration. June 26, 2008

Greetings my relatives,

I say relatives because you are all my family. I am honored, greatly honored today that you would listen to my words and come together in this way so that our future generations’ will not forget what happened here in this land.

You can’t imagine how much I miss walking on the bare earth. Or brushing against a tree branch or hearing birds in the morning or seeing an antelope or deer cross my path. I have been here in federal prison for 32 years; if you could imagine being in your own home stuck in one room for one year without leaving it, multiply that by 32 and you might have some idea of how imprisonment plays on your feelings. I really get tired sometimes living here in this cell, this prison. Yet at times I feel really good because for some reason I know that there are those out there who have prayed for me in some way. And it helps me because there are moments when a peaceful feeling will wash over me in my solitude.

I try to keep up with world events like the war in Iraq, where those people are going through the same thing our Indian people went through and over the same things. The US wants their resources and they have divided those people against each other. Those children over there and families for generations will still feel the effects of that onslaught of destruction.

When I look at our own people’s situation I see a people who have not recovered from the destruction put upon them in the past. Today, the greater society of America doesn’t want to accept us for who we are because we will always stand as a reminder of the immoral wrongs that they do and have done all over the world, all in the name of technology and progress. Our people have told them from the very beginning about the consequences of mistreatment of individuals and mistreatment of Mother Earth. There are history books that quote our chief headmen and medicine people cautioning them about their destruction of the earth and nature.

We know the first concentration camps America ever had held Indian prisoners. The first biological warfare was used on our people with poisonous blankets. The first atomic bomb dropped was dropped on Indian land in Nevada. Today there are abandoned uranium quarries in Navajo country that cause genetic defects on a lot of their people. When you look into the past, America has used us Indians as their social experiment. They tried to destroy us with boarding schools, relocation, and even the first slavery practice was with American people. However Indian people would fight or commit suicide than to become slaves, and so they imported Africans.

Forgive me if I am repeating things you already know, but I just wanted to bring these things up because these are the reasons behind the Wounded Knee takeover in 73 happened and the shootout at Oglala happened. Our people were not just taking a stand against this government for themselves; they in essence represented Indian people all across the Americas. Our resistance wasn’t to kill anyone; our resistance was to remain alive while we let the world know what had been and what was being done to us, the Indigenous people.

I know for a fact from communication all around the world, that we Indian people inspired many other indigenous people to stand up and defend themselves because of our actions. I have gotten letters from all over the world where people said “if the native Americans can stand up to people like that being in the belly of the beast, surely we can do likewise in some way.”

I recognize that my being here isn’t all about me; my continued imprisonment in essence serves as a warning to others willing to stand up for their people. The US has violated their own constitution they violated the treaties we had with them, they violated all kinds of moralities to bring about my conviction. The average non Indian American either doesn’t know or couldn’t care less. As long as they can keep their high standard of living our struggles mean nothing to them. Most recently other nations have raised the issues of America’s mistreatment of the people in the concentration camp in Guantanamo; issues of lack of a fair trial, issues of physical, mental abuse and of sanctioned torture of prisoners. I want to also mention that our people were the first to be tortured by this government and we were the first to be victims of scalping by the Europeans. The colonizers were paying for our men, woman and children’s scalps.

I may sound angry in what I am saying, but all this goes back to why we are here today. We must not forget what has happened in the past but we must also find a way to heal from those things that have happened and be stronger in the future. We need to heal our families; we need to heal our family’s structures so that what happened to our people in the past can’t happen to us again. For several generations our children were shipped off to boarding schools which destroyed their understanding of family and family responsibilities, and you think of the statistics today facing this, they don’t have to kill us anymore with guns, our children and adults both are killing themselves.

Again, like I said before we have not healed from the destruction that was put upon us, I know each one of us can be better than what we are, it takes effort, it takes getting back to our ceremonies, it takes getting back to our respect for one another, the earth, the Creator and our respect for our brothers’ and sisters’ vision. It takes men being men and being strong fathers and uncles and grandfathers and brothers, not just as a matter of birth but as a matter of responsible behavior. It also takes our women to stand as the strong mothers they were meant to be and the sisters, grandmothers and aunties.

We need to repair ourselves and not wait for some grant from the government to tell us or guide us in our recovery. We need to take that responsibility ourselves and mend the sacred hoop.

Again I want to say as I have said many times in the past, though my body is locked into this cell, my heart and soul is with you today. In closing I would like to acknowledge the great loss of my brother Floyd Westerman, a tireless advocate for Indigenous rights. I’m sure that he as well as many others, who like him devoted their time and energies to better the conditions our people face, are here with us today in spirit. We have no guarantees of the time of our own passing but until that time or my time I will miss them greatly as I miss you my family. Be kind to one another, and remember my words; for I have spoken to you from my heart of hearts. And you will always be in my prayers.

In the spirit of Crazy Horse and every Indian man or person that stood for their people, Doksha
Leonard Peltier
# 89637-132

USP Lewisburg
US Penitentiary
P.O. Box 1000
Lewisburg, PA 17837-1000

My People The Sioux Luther Standing Bear

When it was first published in 1928, Luther Standing Bear’s autobiographical account of his tribe and tribesmen was hailed by Van Wyck Brooks as “one of the most engaging and veracious we have ever had.” It remains a landmark in Indian literature, among the 1st books about Indians written from the Indian’s point of view by an Indian. Born in the 1860’s, to a Lakota chief, Standing Bear was in the first class at Carlisle Indian School, he witnessed the Ghost Dance uprising from the Pine Ridge Reservation, he toured Europe with Buffalo Bill’s Wild West show, and devoted his later years to the Indian rights movement of the 1920’s and 1930’s. The introduction is written by the Winner of the National Humanities Medal, Virginia Driving Hawk Sneve (Lakota Sioux), who is the author of 20 books, including “Completing the Circle” and “The Trickster and the Troll”, both available in Bison Books editions.

Medition Journeys

I’ve been experiencing extreme ‘disturbances’ most explained via reading my timeline chronologically… Wondering if anyone has any idea how to get ‘purposeful’ memes out of my life – how’s that for an odd question. I would also love your thoughts on My Copenhagen Interpretation of Certainty of Memes, Uncertainty, Complementarity of Color, etc.

The kicker of this whole freakin’ saga spewed here is that I found the ‘perfect place, a whole area that I loved’ and thought things were actually going to go well . . . when…

The People Below – Who Seem To Be THE CAUSALLY CONNECTED to MY SUDDEN ‘ENERGY ISSUES’ – that I Never Had, Nor Experienced, Nor Thought Existed!!!! for 44 Years of My Life – Until I Generate A Bunch of Good Energy for Myself and now I’ve Paid The Folks During the Last Three Years, Regrettably:

Dr. Barb MacDonald during physical exam: “Oh, I’ve met ‘The All’.” (Calamity: What the fuck is she talking about ???) other than seemingly knowing christian science shit I don’t know NOR WANT. See their definition of ‘All / God’….and many more.

Tami Rogers, *** (Ms. I am an Energy idiot, Light, a shaman, & cure psychic vampires, body/soul shit), $$$$ Tami actually repeated words that these ‘conscious-aware’ things????? frequency fuckers??? I’m dealing (euphemism) with had mentioned, seeming knowing ??their?? vibe?? How convenient….

Marc Felix, Ph.D. (healer, shaman-better than psycho-anyl), Marc says: “I removed some ‘metaphysical presences, but I wish you had seen me sooner and can’t help.” $$

Dr. Dirk Vandersloot (cured of a heart prob?! by cobras in the Phillipines), Dirk gives ya’ these little pellets with those great ‘old school’ classic names…did nothing for me.

Cheryl Evangelos (christian scientist perverted to shaman/essence healer), she does what Tami Rogers did “Oh! We have “PuppetMasters here” – Meaning the ‘things fucking with me’ and then launched into shit where I’m supposed to try and believe shit I don’t to get rid of these things….and buy some flower essences.

While each of these people seem to ‘pre-cept’ what I’m dealing with, take some money with their curricula vitae, business cards, and alleged knowledge of this crap, and I’m worse now than back in July 2011 when this started – worse and heavier every day.

Nan Mass and David Corbin (journey experts, shaman, etc. “I wasn’t trying hard enough NOT TO BE HURT by ‘this entity/frequency thing’ ” Says Nan Moss – “You may have to move from the area.”) (and Nan & David basically fucked the ‘so-called spirits’ related to MY name and My caring they shook out and blew off while leaving their bad karma behind)

C. Allie Knowlton and Evelyn Rysdyk at True North (healers, entities, shaman, etc.), who during their so called healing treatment – not only didn’t understand what was coming through THEM! – the ignored by problems to the point one of my ‘entities’ was about to leave and it got shoved back in… (I know, things I never thought I’d be saying, never mind spewing here….)

Herwig Schoen, Reconnective Therapy (A New Healing Paradigm!!!!) He was recommended by someone else. I call him and his Office Manager Tracy Joy Miller says Herwig can treat me from Langley Island, WA – AND WANTS TO KNOW MY DENTITION! (YES, MY TEETH FILLINGS AND NUMBERS) AND HYDRATE…

Note in his book too that he seems ‘chemically’ aware of many ‘human elements.’ Gonna start eating cancer patients alive by pointing out THC chemical numbers – crystalline elements – dopamine – in your book, Herwig?

There was a so-called Science Picture posted here re: What Love is – chemically/pathologically.


Jane Austen: There are as many forms of love as there are moments in time.

If you equate or factor in the ‘meridian line / earth energy’ – per my loving the grass, the sky, the sun and my cat on July 1, 2013 – and 6,000,000,000 either loving, hating, fighting, shopping . . . I like to think that even Werner Heisenberg knew better than to fuck with that….

Now to close this with Jesse James: PAY UP SUCKERS & FUCKERS!!!!!!!

I’ve been mad for three years – I haven’t been “alone” in three years. NOW TO GET EVEN. PAY BACK IS NAMED CALAMITY AND I’M A BITCH.

p.s. This computer and email was phished both locally and Craig’s List at the beginning of all this – if anyone has access to June / July 2011 records – knock yourselves out…. Fuck it. I’ve been phished, fished, flooded, deserted, and hurt bad, to put it mildly.

(See Craig’s List Phishers Using Occupy Movement Numbers (Herwig #’s + Meme’s) on The Missed Connections and Other Too.)


Or just knowing that your home, your chemicals, your brain waves, neurons, photons are no longer safe or respected by any human being, 6,000,000,000 old or 6,000,000,000 new. Got Kids?

Anyone hear the news piece on NPR about ‘uploading consciousnesses’ onto computers…. Well, go read my post + wiki on that word and add the American Heritage Dictionary multiple definitions of ‘consciousness: self, syn, and money’.

War & Peace

(Note: If I see or hear another ‘mantra,’ or ‘all beings’ I’ll scream. Research Philology) Go fuck a Monad too.

I’ve actually left out a few names and $$$…. T.T.F.N. -Calamity in The Growlery

Rapture And Revolution

Dear New Friends of www.future

We would like to alert you to a new series of five discussions beginning 29 December 2007 between Joanna Harcourt-Smith and John Lash:


Discussions on Entheogens and the Planetary Shift:

The Wasson Thesis and the Religious View of Nature The Psychonautic Adventure – Three Generations of Discovery

The Organic Light and Telestic Shamanism

The Planetary Shift – Society or the Species

The Revolution and Evolution of Love


Another great interview-podcast. This time a second conversation with Dr. Ralph Metzner psychotherapist writer and researcher who has been involved in the study of transformations of consciousness since graduate school when he worked with Timothy Leary and Richard Alpert (later Ram Dass) on the Harvard Psilocybin Projects. He co-wrote The Psychedelic Experience and was editor of The Psychedelic Review. He is the co-founder and president of the Green Earth Foundation an educational and research organization dedicated to the healing and harmonizing of the relationships between humanity and the Earth

Please listen and give us feedback

Warm regards

Jose Luis G. Soler
Production Assistant

Seth Material Jane Roberts Robert Butts

Posted By Ina Woolcott

Jane Roberts 08-05-1929 – 05-09-1984, was an American author, psychic and trance medium or spirit medium who channelled a personality named Seth. The subsequent publication of the Seth texts established her as one of the pre-eminent figures in the world of paranormal phenomena. She also authored novels, short stories, children’s literature and various philosophical texts.

In late 1963, Jane Roberts and her husband, Robert Butts 20-06-1919 – 26-05-2008 experimented with a Ouija board as part of Roberts’ research for a book on extra sensory perception. According to Roberts and Butts, on 2nd December 1963 they started to receive coherent messages from a male personality who eventually identified himself as Seth. Soon after, Jane Roberts reported that she was hearing the messages in her head. She began to dictate the messages instead of using the Ouija board, eventually stopping the use of it. For 21 years until her death in 1984 – with a one-year hiatus due to her final illness – Roberts held regular sessions in which she went into a trance speaking on behalf of the ‘personality essence’ called Seth. Her husband Robert served as stenographer, taking the messages down in homemade shorthand, although some sessions were recorded.- I HAVE HEARD SOME OF THESE SESSIONS ON TAPE, AND I OWN AND HAVE READ MANY OF SETHS/JANES/ROBERTS BOOKS AND I MUST SAY THEY OFFER SOME OF THE BEST MATERIAL EVER ON THE NATURE OF PHYSICAL REALITY, THE PSYCHE, THE ORIGINS OF THE UNIVERSE, THE THEORY OF EVOLUTION, THE CHRIST STORY, THE NATURE OF GOD, THE PURPOSE FO LIFE AND MUCH MUCH MORE ETC. A MUST MUST MUST READ!!

The messages from Seth, consisting mostly of monologues on a very wide variety of topics, are collectively known as the Seth Material. Beginning with the 511th session in January 1970 Seth began to dictate his own books. Roberts claimed no authorship of these books beyond her role as medium. According to Roberts and Butts, these books were published verbatim with only minor editorial corrections. This series of “Seth books” eventually totalled 10 volumes, although the last two books appear to be incomplete due to Roberts’ illness. Robert Butts contributed notes and comments to all the Seth books, and thus was a co-author on all of them.

The Seth personality described himself as an “energy personality essence no longer focused in physical reality”, who was independent of Roberts’ subconscious, although Roberts herself expressed scepticism as to Seth’s origins. The Seth personality said that he had completed his earthly reincarnations and that he was speaking from an adjacent plane of existence – or “system of reality” or “universe”, all terms which Seth used. He described himself as an educator whose task was to impart the principles set forth in the Seth Material to the current generation of human beings.

The Seth personality’s demeanour was notably different from Roberts’, as reported by witnesses who included Butts, friends, acquaintances and students. He could be stern, jovial or professorial, frequently assuming a distinct accent which was not identifiable. Roberts’ syntax and sentence structures were modern and clear when speaking as Seth. Sessions were held at regular intervals, usually 2 weekly. For many years Roberts conducted one, and then two, ESP classes in addition to the regular sessions. With the exception of these ESP classes, Roberts gave few readings to the public and was mostly focused on publishing the Material in printed form.

I strongly recommend anyone who is ready for these books to purchase them. They are first class, amazing, informative reading….

Shamans Wise Men Healers And Worriors

Posted by SJ

It is hard to define a person that stands out from “normality” and classify them into these very few names commonly given to them. While two different people may call themselves “Shaman”, the difference between them can be great.

Accepted etymology of the word ‘Shaman’ is that of a Russian background and describes a person that has the capacity to contact spirits and heal people thanks to a special connection. But did anyone know that in the Maya language there is the word “xamen” that means “man of the north”?

Cultural groups from around the world -“natives”- seem all to have Shamans in their tribes or a tag for a person of similar description. While their culture’s beliefs and cosmology are different, they all share common traits. We might easily think that a Shaman is related only to tribal lifestyle and that it would be a farce to find a shaman that for example is fluent in English or has knowledge on computers or modern things. When we find a person like this, we can be stepping into the other side of the line that divides the description of “Shaman” from “wise man”.

If we think of a wise man, a sage, we might imagine a person that has great knowledge, but of a philosophical type and might still seem strange if we see that person in an internet cafe or at a disco. Luckily, those are all stereotypes, and stereotypes exist to blur us from reality. There are hundreds of shamans and wise men all around us, in large cities, on the bus, on the plane, dressed like us, of any race, speaking any language, doing anything and everything. Wisdom does not discriminate, and what apparently might seem not very wise, like being drinking a beer on the street , can have a transcendent purpose in an ignored context.

Wisdom and special perceptive and shamanistic abilities can be profoundly obscured by a complex human trait called ego. The battle against this apparent enemy of the wise and enlightened is carried out by people who for that purpose call themselves warriors. In this context, the relation that the word warrior might have to physical aggression, violence or war is completely nonexistent. The battle here is carried out solely within the self and for purposes of enlightenment. Hence great wisdom is achieved and perceptive abilities that might give this person the traits of a shaman and a wise man.

Then we have wizards. People with special abilities to transform people and objects, time and reality. Not to be confused with magicians, who only create the illusion of doing these feats. Only until the last years has modern occidental science achieved to understand that physics can be “bent” and thus these feats are theoretically possible. Modern anthropology has also proven that people with these abilities exist. For wizards there are infinite traditions and types of wizardry. These types of wizardry are normally labeled by colors: “white magic, black magic, red magic” etc. When the consciousness reaches a certain degree of wisdom and enlightenment, lineal, two dimensional -good and bad-, -before and after-, -better or worse- perspective is lost, and the consciousness enters a multi-dimensional understanding where different things are simply different and don’t have to be defined by a line or by a two dimensional way of thinking. Here the self understands that reality is beyond -good and bad-.

For thousands even millions of years humanity lived in harmony with nature in a state similar to what the bible describes as “paradise”, or the garden of eden. This chapter in genesis actually happened in a less metaphoric way. Ancient shamans, by taking plants that took them into alternate states of perception, where able to contact inorganic beings. These inorganic beings tought them incredible powers of what can be called wizardry. Wizards and shamans then, lost themselves to an enemy of the light warrior called power. They dedicated themselves to have more and more power, and with it they tricked themselves and cursed humanity into a prolongued dark era from which we are barely coming out of today. Later, the same wizards discovered that there was something beyond power, called freedom, and began to search for this freedom, liberating themselves from the curse of power. Today we might still find many wizards who are caught in the ilussion of power and practice great wizardry feats. But these feats are completely unecessary to accomplish the ultimate purspose of a warrior of light, or a shaman wise man: Freedom.

Be part of a freedom healing and shaman quest in magical bolivia, where you will experience both Andean shamanism and Amazon shamanism

Shipibo Ayahuasca Shaman Benjam N Ochavano Amazon Rainforest Of Peru

Submitted by Howard G. Charing

Howard G Charing & Peter Cloudsley interviewed Shipibo Ayahuasca Shaman Benjamin Ochavano in the Amazon Rainforest of Peru, who is in his mid seventies to discuss how Ayahuasca can help those Westerners who are seeking personal growth and who have embarked on the great journey of self discovery and exploration.

The uses of powerful hallucinogenic plants such as Ayahuasca have been developed by indigenous peoples and early civilizations over thousands of years, and their effects are highly dependent upon the context of the ceremony, the chants and the essential personality of the shaman, all of which can vary with surprising results.

Diverse urban uses have emerged recently and a few of these are spreading, while some traditional shamans travel the world, thus Ayahuasca is gaining recognition in Western civilization. But what really is the potential of these ancestral plants, and how can we get the most out of them?

I first started taking ayahuasca at the age of 10, with my father, who was also a shaman. When I was 15, he took me into the selva to do plant diets, nobody would see us for a whole year, we had no contact with women, nothing. We lived in a simple tambo sleeping on leaves with just a sheet over us. We dieted plants: ayauma, puchatekicaspi, pucarobona, huairacaspi, verenaquu.

I would take each plant for 2 months before moving on to the next, a whole year without women! The only fish allowed is boquichico – a vegetarian fish and mushed plantains made into a thick drink called pururuco in Shipibo, or chapo without sugar.

Then I had about a year’s rest before going again with my uncle, Jose Sánchez, for another year and 7 months of dieting on the little Rio Pisqui. He taught me a lot and gave me chonta, cascabel, hergon, nacanaca, cayucayu. He was a chontero, a kind of shaman who works with darts (in the spiritual world) – so called because real darts and arrows for hunting are made from the black splintery bamboo called chonta. A chontero can send darts with positive effects like knowledge and power too, and he knows how to suck and remove poisoned darts which have caused illness or evil spells.

To finish off he gave me chullachaqui caspi. Then I began living with my wife and working as a curandero in Juancito on the Ucayali. Later I went to Pucallpa where I still live some of the time when I’m not in my community of Paoyhan, where my Ani Sheati project is.

The most important planta maestra is Ayauma chullachaqui. Then Pucalo puno (Quechua) the bark of a tree which grows to 40 or 50 meters. This is one of a number of plants that is consumed together with tobacco and is so strong, you only need to take it two times. It requires a diet of 6 month. You drink it in the morning, then lie down, you are in an altered state for a whole day afterwards.

Another plant is Catahua whose resin is cooked with tabacco. You must be sure that no one sees you while you take it. It puts you into a sleep of powerful dreams.

Ajosquiro is from a tree which grows to 20m, with a penetrating aroma like garlic. It gives you mental strength, it is very healing and makes you strong. It takes away lazy feelings, gives you courage and self esteem, but can be used to explore the negative side as well as the positive. You can be alone in the wilderness yet feel in the company of many. It puts you into the psycho-magical world which we have inherited from our ancestors, the great morayos (=shamans in Shipibo) so you can gain knowledge of how to heal with plants.

The word ‘shaman’ is recent in the Amazon, (coming from Asia via the Western world in the last 10-20 years). My father was known as a moraya or banco, or in Spanish curandero. A curandero could specialize in being a good chontero or a shitanero who does harm to people.

Virjilio Salvan, who is dead now, dead now introduced me to a plant which he said was better than any other plant – Palo Borrador, maestro de todos los palos (master of all plants). You smoke it in a pipe for 8 days, blowing the smoke over your body. On the eighth day a man appears, as real as we are, a Shipibo. He was a chaycuni – an enchanted being in traditional dress… cushma, or woven tunic, chaquira necklace, and so on, and he said to me ‘Benjamin, why have you smoked my tree?’
‘Because I want to learn’ I said. ‘Ever since I was little I wanted to be a Moraya’.
‘You must diet and smoke my tree for 3 months, no more’ he said. ‘And you can eat whatever fish you like…it won’t matter’ … and he listed all the fish I could eat. ‘But you must not sleep with any woman other than your wife’ he said. And I’ve followed this advice until today.

Three nights later, sounds could be heard from under the ground and big holes opened up and the wind blew. Then everyone, all the family began to fly. And from that day I was a moraya.
Today I still fast on Sundays .

What do you think about Westerners coming to take plants in the Amazon?

It is a good thing for them to come and learn, for us to share and for there to be an interchange. This is what I would like to do in my community of Paoyhan. But the Ecuadorians stole our outboard motor.

How could the plants of the Amazon help people of the West?

It can open up the mind so we can find ways to help each other. It can help them find more self-realization in life. If a person is very shy for example it can help warm their hearts, give them strength and courage.

You have a different system in your countries, when we travel there we feel underrated just as when you come here you have to get accustomed to being here. When we get to know each other and become like brothers, solutions emerge. To get rid of vices and drug addictions, for example, there are plants which can easily heal people.

Pene de mono is a thick tree, which I have used to cure two foreign women of AIDS. The name means ‘monkey’s penis’. I saw in my ayahuasca vision that they were ill and diagnosed them as having AIDS. I boiled the bark of the tree and made 6 bottles which they took each day until it was finished. They had to go on a diet as well. No fish with teeth, salt, fruit or butter. The fish with teeth eat the plant so it cannot penetrate into the body. After this you get so hot that steam comes off the body. In the selva there is no AIDS, only some cases in the city of Pucullpa.

Howard G. Charing is a partner in Eagle’s Wing Centre for Contemporary Shamanism. His initiation into the world of Shamanism was sudden, which was caused by a serious accident, which resulted in severe injuries and a near-death experience. After many months of physical pain and disability, he had a transformational experience, which started him on a path to healing. If you like to know more about his work, Howard conducts “Plant Spirit Medicine” journeys to the Amazon Rainforest.